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作 者:米继军[1]
出 处:《古籍整理研究学刊》2004年第3期7-11,42,共6页Journal of Ancient Books Collation and Studies
摘 要:对“上博竹书”的研究,无疑已成为当前学术界的一个热门课题。我们便随处可见专家学者们对这部竹书的品头论足与考订释读。然而,从总体上看,人们对它的基本认识和看法却并不一致。仅就这部“竹书”的主体内容而言,有人称它是“《孔子诗论》”;还有人称之为“古《诗序》”,进而认为,所谓“《孔子诗论》”的说法并不妥当。于是,争论日起,尚未止息。本文认为,这种有关称谓的争辩是无畏的,因为比此更必要也更重要的是从根本上搞清楚孔子这部“竹书”所要表达的思想和道理。本文以所谓“诗言志”与“诗无隐志”为切入点和突破口,经过研究认为,这个思想和道理就在于以孔子为代表的先秦儒家的“中庸之道”。The study about 'upper bamboo book' has undoubtedly been a problem in great demand. Consequently.we could find many specialists study about this bamboo book, However,different people had different standpoint.Then controverts came into being and enlarged.And this paper belierved that the controverts were meaningless.The most necessary and important thing was making the thounght that this bamboo book conveyed clear.Then the so-called 'poem conveys aspiration'and'poem without hidded aspiration'were the gaps of this paper.Though the study,the thought was the'doctrine of the mean'which in the ancient Qin Confucian school represented by Confucius.
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