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作 者:赖金良[1]
机构地区:[1]浙江大学人文学院社会学系
出 处:《哲学研究》2004年第5期17-24,共8页Philosophical Research
摘 要:关于作为哲学范畴的价值概念应如何定义的问题,国内学术界常有一些争议。我是不赞成“主客体关系模式”的,因为除了导致一种关于价值本质的效用主义解释之外,这一方法论模式还意味着对人的拒斥和消解,它使价值论研究丧失了人学的基础。用“The paradigm of the relation between subject and object includes de-humanization; therefore, it is not adequate to apply it to the study of Axiology. The key concept of the study of the values and its theoretical construction is not the abstract 'subject', but the 'man'. Therefore, the concept of 'man' must be given dynamic meaning. The secret of the value world is not included within the relation of subject and object, but within the double construction and dynamic connections of 'man who is real' and 'man who ought to be'. The human value contains the ontological and original value with ultimate meaning. All other values, including the value of things and all kinds of values in the living world, is the secondary or derivative value from the original value.
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