《共产党宣言》中的“人本”理念与早期儒家“民本”政治传统的契合  

The Integration of “Human-Oriented” Idea in The Communist Manifesto with the “People-Based” Political Tradition of Early Confucianism

作　　者：张玉晶 

机构地区：[1]中国人民大学哲学院,北京

出　　处：《哲学进展》2023年第9期1800-1805,共6页Advances in Philosophy

摘　　要：《共产党宣言》中的“人”指的是“自由人的联合体”,“人本”以消除剥削、压迫,实现人类解放为最终目的,无产阶级是推动这一过程发展的主动力;中国传统“民本”思想则是从“民为邦本”出发,以期达到“以政裕民”的政治效果,进而发挥“民”在稳定社会秩序中的基础作用。这意味着,“人本”与“民本”两个概念在中西、古今中的含义均存在差异,“人本”多侧重于对人类的终极关怀,“民本”则是理想政治的关键元素。然而,在马克思主义理论传入中国后,这两种代表不同意识形态的观念发生了意想不到的碰撞,也逐渐凸显出相通之处,那就是以“人”为核心,此成果来之不易。The “people” in The Communist Manifesto refers to the “freeman association”, and “human-oriented” to eliminate exploitation and oppression, to achieve human liberation as the ultimate goal, the proletariat is the main driving force to promote the development of this process;The Chinese traditional “people-based” thought is from the “people are the foundation of the state”, in order to achieve the political effect of “enrich the people with the government”, and then play the basic role of the “people” in stability social order. This means that the two concepts of “human-oriented” and “people-based” have different meanings in Chinese and Western, ancient and modern times. “human-oriented” mainly focuses on the ultimate concern for human beings, while “people-based” is the key element of ideal politics. However, when Marxism was introduced into China, the two ideas representing different ideologies had an unexpected collision, and similarities began to emerge that is “People Centered Thought”. This achievement was hard-won.

关 键 词：《共产党宣言》 早期儒家 人本 民为邦本 理想政治 

分 类 号：A81[哲学宗教—马克思主义哲学]