从“三重批判”到人类解放——读《〈黑格尔法哲学批判〉导言》  

From “Triple Criticism” to Human Liberation—A Contribution to the Critique of Hegel’s Philosophy of Right

作　　者：朱珠 

机构地区：[1]广西大学马克思主义学院,广西 南宁

出　　处：《哲学进展》2023年第10期2003-2008,共6页Advances in Philosophy

摘　　要：在《〈黑格尔法哲学批判〉导言》中,马克思从宗教、政治与哲学三个方面对黑格尔法哲学进行了批判,在批判过程中提出了人类解放的新结论。马克思首先对宗教进行批判,认为宗教是人民为了逃避现实苦难的幻象,对宗教的批判是一切批判的前提;接下来,通过政治批判,向德国的政治状况和现存的旧制度开火,让人们意识到在旧制度下的压迫感,进而在反抗压迫中爆发,这是实现人类解放的必由之路;最后,马克思通过哲学批判将所有批判提高到真正人的问题,为人们摆脱现实枷锁提供了理论基础。马克思的“三重批判”最终指向的是实现人类解放,达到对人类命运的终极关怀。In the “A Contribution to the Critique of Hegel’s Philosophy of Right”, Marx engaged in a critique of Hegelian philosophy from three aspects: religion, politics, and philosophy. Through this critique, he presented a new conclusion on human emancipation. Firstly, Marx critiqued religion, considering it to be an illusion that people used to escape the suffering of reality. Critiquing religion became the prerequisite for all critiques. Secondly, through the critique of politics, Marx exposed the political situation in Germany and the existing old institutions, making people aware of the feeling of oppression under the old system. This awareness led to a rebellion against oppression, which was the necessary path towards achieving human emancipation. Lastly, Marx elevated all critiques to the level of truly human questions through philosophical critique, providing a theoretical foundation for people to break free from the chains of reality. Marx’s “Triple Criticism” ultimately aimed at achieving human emancipation and demonstrated his ultimate concern for the destiny of mankind.

关 键 词：宗教批判 政治批判 哲学批判 人类解放 

分 类 号：A81[哲学宗教—马克思主义哲学]