“诸行无常,诸法无我”的应用之道解析  

Analysis of the Application Method of “Impermanence of All Existence, All Is Devoid of a Self”

作　　者：韩静雅 

机构地区：[1]云南师范大学马克思主义学院,云南 昆明

出　　处：《哲学进展》2023年第11期2291-2298,共8页Advances in Philosophy

摘　　要：“诸性无常”是佛家三法印之一,意为一切世间法无时不在生、住、异、灭中,过去、现在、未来时时变化,最终归于幻灭。人并不是不知“无常”,而是不接受“无常”,这由于未能了知“诸法无我”,即世间事物中没有一个独一主宰之“我”。因此人常因“我执”而苦“无常”。本文介绍了“诸行无常”及“诸法无我”的含义,并以“无常”“无我”的角度分析生活中家庭关系、亲子关系和工作责任三类生活案例,借以阐明佛学对人生的关怀和帮助。“Impermanence of all existence” is one of the three Seals of Budedha Truth, which means that all in the world is always living and dying, and the past, present and future change from time to time, and eventually return to disillusionment. Man does not understand “Impermanence”, but does not accept “Impermanence”, because he fails to recognize that “All is devoid of a self”, that is, there is no one “Ego” that is the sole ruler of the things in the world. Therefore, people frequently suffer from “Impermanence” because of “Holding to the concept of the ego”. This paper introduces the meaning of “Impermanence of all existence” and “All is devoid of a self”, and analyzes three kinds of life cases in life from the perspective of “Impermanent” and “Impersonality”, so as to clarify the care and help of Buddhism for life.

关 键 词：诸行无常 诸法无我 假常 我执 

分 类 号：I20[文学—中国文学]