晚期资本主义社会新异化理论探析  

Analysis of New Alienation Theory in Late Capitalist Society

作　　者：柴千雨 

机构地区：[1]新疆师范大学政法学院,新疆 乌鲁木齐

出　　处：《哲学进展》2024年第3期568-574,共7页Advances in Philosophy

摘　　要：晚期资本主义社会的新异化理论,是以人道主义为倾向的西方马克思主义立足于当代资本主义发展状况,对马克思劳动异化理论的存续与改造。其中,“弗洛伊德主义马克思主义”以马尔库塞和弗洛姆为首,通过分析异化主体的心理机制,形成了消费异化理论;“存在主义马克思主义”以萨特和列斐伏尔为代表,关注劳动主体的现实状况,构建了全面异化理论。20世纪70年代,伴随着当代资本主义变革和新自由主义的兴起,以时间异化为核心的现代性社会批判理论兴起。大卫•哈维、哈特穆特•罗萨和乔纳森•克拉里立足于时间结构的畸变,对当代社会异化的根源和异化的新形态进行了探索,为认识当代资本主义提供了新的视角,也为中国式现代化的未来走向提供了借鉴。The new alienation theory of late capitalist society is a continuation and transformation of Marx’s theory of alienation of labor based on the development of contemporary capitalism by Western Marxism with a humanist tendency. Among them, “Freudian Marxism”, led by Marcuse and Fromm, formed the theory of consumption alienation by analyzing the psychological mechanism of the al-ienated subject. Existentialist Marxism, represented by Sartre and Lefebvre, pays attention to the reality of the subject of labor and constructs a comprehensive theory of alienation. In the 1970s, along with the change of contemporary capitalism and the rise of neoliberalism, the modern social critical theory with time alienation as its core emerged. Based on the distortion of time structure, David Harvey, Hartmut Rosa and Jonathan Clary explore the roots and new forms of alienation in contemporary society, providing a new perspective for understanding contemporary capitalism and providing references for the future direction of Chinesestyle modernization.

关 键 词：晚期资本主义 消费异化 全面异化 时间异化 

分 类 号：A81[哲学宗教—马克思主义哲学]