从苏轼宇宙观窥其哲学价值——兼论“水”在苏轼宇宙观中的内涵  

Exploring the Philosophical Value of Su Shi’s Cosmology—On the Connotation of “Water” in Su Shi’s Cosmology

作　　者：金怡 

机构地区：[1]杭州师范大学公共管理学院,浙江 杭州

出　　处：《哲学进展》2024年第6期1294-1299,共6页Advances in Philosophy

摘　　要：古人一直致力于探求世界的运行规律,苏轼作为宋代极具影响力的哲学家,对其宇宙观的探讨有着重要意义。苏轼在继承老子、《易经》思想的基础之上,建构了由“道”到物的宇宙演变范式:道(太极)–水(而后五行)–天地(乾坤)–万物。其中“水”参与了由“道”到“物”的重要环节,通过水生万物的方式合理化由“道”到“物”的过程。同时苏轼宇宙观对于自然规律的把握使得其哲学侧重点落在了人与自然的和谐相处之上,为解决个体人生的失意提供了依据。Ancient people have always been committed to exploring the laws of the world’s operation, and Su Shi, as a highly influential philosopher in the Song Dynasty, is of great significance in exploring his view of the universe. Inheriting the ideas of Laozi and the I Ching, Su Shi constructed a paradigm for the evolution of the universe from Tao to things: Tao (Taiji)-water (and then the five elements)-heaven and earth (Qiankun)-all things. Among them, “water” participates in the important link from “Tao” to “things”, and rationalises the evolution from “Tao” to “things” by means of water-born all things. The process from “Tao” to “things” is rationalised by the way water produces all things. At the same time, Su Shi’s cosmological view of the laws of nature makes his philosophical focus on the harmony between man and nature, which provides a basis for solving the disappointments of individual life.

关 键 词：苏轼 宇宙观 道 水 

分 类 号：I20[文学—中国文学]