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作 者:许源
机构地区:[1]深圳大学马克思主义学院,广东 深圳
出 处:《哲学进展》2025年第1期250-256,共7页Advances in Philosophy
摘 要:“野蛮”与“文明”一词,在欧洲话语体系的普遍影响下,形成的文明优越感和文明等级论一度掩盖了文明国家的野蛮行径。而在马克思、恩格斯话语体系下,所谓“野蛮”与“文明”,从唯物史观的角度来看,二者是对立的,一方代表进步,一方代表落后。但更多的情况下,“野蛮”与“文明”是相互纠缠的。文章从历史进程中找到不同空间维度下不属于这个时代的面相,并通过对它们的批判继承,找到未来社会发展的着力点,实现对现代文明的跨越,最终落脚于实现共产主义和人类解放。The terms “barbaric” and “civilized” have formed a sense of civilizational superiority and a hierarchy of civilizations under the universal influence of European discourse systems, which has obscured the barbaric acts of civilized countries. In the discourse system of Marx and Engels, so-called “barbaric” and “civilized” are mutually antagonistic from the materialist historical viewpoint, with one representing progress and the other representing backwardness. However, more often than not, “barbaric” and “civilized” are intertwined. The article finds the faces that do not belong to this era in different spatial dimensions from the historical process and, through a critical and hereditary approach, finds the focus of future social development to achieve the transcendence of modern civilization and ultimately land on the realization of communism and human liberation.
分 类 号:A81[哲学宗教—马克思主义哲学]
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