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作 者:李超[1]
机构地区:[1]中国传媒大学人文学院,北京
出 处:《现代语言学》2025年第1期356-366,共11页Modern Linguistics
摘 要:《毛诗传义类》是一部特殊的训诂学著作。传统训诂学可以分为正文训诂、传注类训诂、专著类训诂、考证类训诂、笔记类训诂等类别,《毛诗传义类》的特殊性体现在其外在形式是专著训诂,而内在内容则是传注训诂。这种特殊性使得其训诂有别于一般的训诂作品,对《诗经》学和《雅》学产生了较大影响。研究《毛诗传义类》的训诂有着重要意义:一方面它是清代《雅》学的重要组成部分,另一方面也反映了清代毛诗学的极高成就。Mao Shi Zhuan Yi Lei is a special exegesis work. Traditional exegesis can be divided into categories such as textual exegesis, exegesis of interpretation with text, exegesis of Synonymous Interpretation Semantics, textual research exegesis, and note taking exegesis. The uniqueness of Mao Shi Zhuan Yi Lei lies in its form, which is the exegesis of Synonymous Interpretation Semantics, while its content is the exegesis of interpretation with text. This particularity makes its exegesis different from general monograph exegesis and annotation exegesis. It has had a significant impact on the study of the ShiJing and ErYa. The study of the exegesis of Mao Shi Zhuan Yi Lei is of great significance: on the one hand, it is an important component of the study of ErYa in the Qing Dynasty, and on the other hand, it also reflects the extremely high achievements of Mao’s poetic theory in the Qing Dynasty.
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