环保民间规范的社会运作及其国家法靠拢——以普洱地区的少数民族为例  

The Social Operation of Environmental Protection Folk Norms and Its Closing to the National Legislation—Taking Ethnic Minorities in Pu’er Area as an Example

作　　者：龚艳[1] 向寒 

机构地区：[1]中共天津市委党校,天津行政学院,天津 [2]天津师范大学法学院,天津

出　　处：《可持续发展》2019年第4期694-704,共11页Sustainable Development

基　　金：2016年国家社科基金重大项目“民间规范与地方立法研究”(项目编号16ZDA070)阶段性研究成果。

摘　　要：云南省普洱地区的环保民间规范具有民族地域性、宗教性、群体性、强制性等共性特征,其表现形式为民族禁忌和村规民约,内容有与水资源有关的民间规范、与森林资源有关的民间规范、与野生动物有关的民间规范、与土地资源有关的民间规范等。图腾崇拜、宗教禁忌、脸面等要素是环保民间规范社会运作的基础和支撑。在司法裁判中,环保民间规范对国家制定法起到了补充的辅助功能,而在环境纠纷ADR机制中,能够独立发挥纠纷裁判规范的功能。在符合现代法治理念的前提下,要推动环保民间规范向国家法靠拢和转型,并加快与地方立法的融合。The folk norms of environmental protection in Pu’er area of Yunnan Province have the common characteristics of regional, religious, group and compulsory. The manifestations are national taboos and village regulations. The content includes folk norms related to water resources, folk norms related to forest resources, folk norms related to wildlife, folk norms related to land resources, etc. Totem worship, religious taboos and face features are the basis and support for the social functioning of environmental protection folk norms. In the judicial adjudication, the environmental protection folk norms have supplemented the national legislation. In the ADR mechanism of environmental disputes, they can independently play the role of dispute adjudication norms. Under the premise of modern rule of law, it is necessary to promote the convergence and transformation of environmental protection folk norms into the national legislation and accelerate the integration with local legislation.

关 键 词：环保民间规范 民族禁忌 国家制定法 图腾崇拜 

分 类 号：D92[政治法律—法学]