“经学即心学”:王阳明心学与其经学互证与会通  

“The Study of the Classics is the Study of the Mind”:Mutual Evidence and Integration of WANG Yang-ming's Study of the Mind and His Study of the Classics

作　　者：钟纯 Zhong Chun

机构地区：[1]贵州大学马克思主义学院

出　　处：《思想与文化》2023年第2期216-234,共19页Thought & Culture

基　　金：贵州大学人文社会科学研究课题“马克思主义与儒学关系研究”(GDQN2022023)

摘　　要：王阳明经学与心学的关系本是相辅相成,互证互通,但在以往阳明学研究中,由于过于强调其心学本身,而忽视对源于经学的心学内容进行挖掘与考察,亦较少深入对经学与心学关系的辩证关系的厘清。王阳明通过“以心释经”与“以经证心”两种诠释进路,将其“经学即心学”的主张付诸经典的诠释当中,以此来反映“六经”与“吾心”互证的具体过程。事实上,阳明的经学观是立足于心学,并以“经心会通”“由经明心”等运作模式来阐发心学要义,亦即在经典诠释中要求去繁求简、体认本心,致使经学最终转为心学的输出。对于阳明经学与心学关系的反思与认识,应该重回儒学诠释传统,而非一味“以西释中”。The relationship between WANG Yang ming's study of classics and his study of mind is complementary and mutual,but in previous studies of WANG Yang-ming,due to the excessive emphasis on the study of mind itself,little work has been done in the exploration and investigation of the content of the study of mind derived from the study of classics,and the dialectical relationship between the study of classics and the study of mind is not clarified deeply.WANG Yang ming put his idea that“the study of classics is the study of the mind”into the interpretation of classics through the two interpretive approaches of“the interpretation of the classics with the mind”and“the evidence of the mind with the classics”,so as to reflect the concrete process of the mutual evidence of“Six Classics”and“My Heart”.In fact,WANG's view of Confucian classics is based on the theory of mind,and elucidates the essence of Conf ucian classics with the operation mode of“the theory of Conf ucian classics will be integrated”and“the theory of Confucian classics will be clarified by the theory of mind”.For the reflection and understanding of the relationship between the study of Confucian classics and the study of the mind,we should return to the tradition of Confucian interpretation,rather than blind“interpretation”of Chinese classics with Western learning.

关 键 词：以心释经 以经证心 经心会通 由经明心 

分 类 号：B248.2[哲学宗教—中国哲学] B222