朱子“玉山讲义”的哲学建构  

Philosophy Construction of ZhuXi in YuShan han lecture

作　　者：徐福来[1] 张新国 Xu Fulai;Zhang Xinguo

机构地区：[1]南昌大学人文学院哲学系 [2]华东师范大学哲学系 [3]南昌大学谷霁光人文高等研究院 [4]江西朱子书院

出　　处：《思想与文化》2021年第2期473-485,共13页Thought & Culture

基　　金：国家社会科学基金重大项目“明清朱子学通史”(编号:21&ZD051);The Seed Program for Korean Studies through the Ministry of Education of the Republic of Korea and the Korean Studies Promotion Service of the Acadamg of Korean Studies(AKS-2019-INC-2230008)

摘　　要：以“爱之理,心之德”训仁,是朱子仁学的核心内容,也是理解朱子新儒学思想的重要线索。朱子早年比较注重从“理”即“天理”来阐释仁,这与伊川先生注重从性理把握“仁”密切相关。朱子中年的仁学视域更为广阔,注重从理与气相结合的维度尤其是以“天地之心”来阐发“仁”,广义的“心之德”也有天心、天之德的意义。朱子晚年的仁说思想呈现出更为系统性的哲学建构。《答陈器之(问〈玉山讲义〉)》是朱子《玉山讲义》的改本,其以“太极体性论”“四端感应论”与“天地之化论”系统展现了其思想规模。以仁论思想视之,显示了朱子融人德与天德为一体的,融宇宙论、本体论、工夫论与境界论为一体的,融本体、主体与实体为一体的仁体论思想。Interpreting Humanity with the principle of love and virtue of heart is the core content of Zhuxi's Humanity theory and an important clue to understand his new Confucianism.Zhu Zi paid more attention to explaining Humanity from“Law”or“Natrual Law”in his early years,which is closely related to ChengYi's emphasis on grasping“Humanity”from the nature theory.Zhuxi's middle-aged Humanity theory is more extensive,focusing on the combination of Law and Qi,especially the“heart of cosmos”to explain“Humanity”,and the broad sense of“heart virtue”also has the meaning of virtue and heart of cosmos.Zhuxi's thought of Humanity in his later years showed a more systematic philosophical construction Answer Chen Zhi on“YuShan Lecture”is a revised version of the book.It shows its ideological scale by the system of“Taiji substance nature theory”“four heart affecting and reacting theory”and“evolving theory of cosmos”.From the perspective of Humanity,Zhu Zi integrates humanistic morality and natural virtue,cosmology,ontology,Gongfu theory and realm theory,and integrates ontology,subject and the entity.

关 键 词：玉山讲义 仁论 太极 四端 感应 

分 类 号：B244.7[哲学宗教—中国哲学]