华严十地图像特征与信仰浅析  

The Image Character and Faith of the Hua-yen Shidi

作　　者：丰悦华 Feng Yuehua(Institute of Dunhuang Studies,Lanzhou University)

机构地区：[1]兰州大学敦煌学研究所

出　　处：《丝绸之路研究集刊》2022年第1期379-392,496,共15页Journal of the Silk Road Studies

基　　金：国家社科基金重大项目“敦煌西夏石窟研究”(16ZDA116);高等学校学科创新引智基地“长安与丝路文化传播学科创新引智基地”(B1803)阶段性成果

摘　　要：华严十地说是大乘佛教修行的重要理论,十地指菩萨经过渐次、不退转修行成佛的十个阶段。此说最早于西晋时进入中国,初期以单行本流传,后被收入《华严经》,以《华严经·十地品》的形式传播。《华严经·十地品》主要讲述金刚藏菩萨承佛威力向与会大众说十地意义及修行方法:菩萨经过累劫修取智慧,经十个阶位的不间断、不退转修行迈向佛境。The image of Hua-yen Shidi have similar appearance of ten bodhisattva.The first work appear in late Tang dynasty and be popular during the Northern Song dynasty to Yuan dynasty.Since then,it has gradually decreased.Northern Shaanxi and Hexi region has a lot relief and fresco in the grotto.Research on the image character and the buddhist scripture of the Hua-yen Shidi,the image is not popular in art works of the Hua-yen.The Hua-yen Shidi image can help buddhist to ranscendence,be wisdom and make the war stop.The battles in Hexi region during Song-jin period,the choice made from the cave maker,the function of the Hua-yen belief are the reason those images are very popular during this time.This image has also affect the Shuilu in Yuan and Ming dynasty.It can be the important material to understand the Hua-yen belief in the Northern Song dynasty and after.

关 键 词：《华严经》 华严经 不退转 大乘佛教 成佛 十地 修行 图像特征 

分 类 号：B946.4[哲学宗教—宗教学]