人权理论视域中“天人合一”话语改造的法治价值  

The Rule of Law Value on Discourse System of “the Unity of Heaven and Man” in the View of Human Rights Theory

作　　者：余俊[1] Yu Jun

机构地区：[1]安徽师范大学法学院

出　　处：《人权研究（辑刊）》2019年第2期3-29,共27页Journal of Human Rights

基　　金：安徽平台引进高层次人才(皖组通字51号)和安徽高校拔尖人才项目(项目编号:gxbjZD05)的阶段性成果.

摘　　要：国外占主导地位的人权理论以人本主义哲学为依据,将人与生态环境作为法律主体和法律客体分离开来,在这种"主客二分"思维方式影响下产生的自然法与实在法、人法与物法等背景预设的法学话语体系长期抑制了中华法文化学术话语的生产和创新。在中国传统法文化中,"天人合一"话语体系蕴含着"主客体一元化"的辩证唯物主义法哲学思想,以及人与自然和谐共生的人权理念。在人类社会向生态文明新时代的转型发展中,挖掘"天人合一"话语所蕴含的人与自然和谐共生的整体主义思维方法、修身齐家治国平天下的义利观,以及天理国法人情相协调的制度保障体系的思想精髓,对中国社会平衡充分发展的法治保障与人权理论创新发展具有重要的价值。The dominant human rights theory in foreign countries is based on humanism philosophy,which separates human beings from the ecological environment as legal subjects and legal objects.The Chinese people’s cultural concept of the Unity of Heaven and Man has its special implications about the methodologies for integration of mind and matter,the ecology ethics value,the enforcement of traditional institutions,and wisdom from the aspect of self-cultivating,family-regulating,state-ordering and the land great governed.However the western private law emphases liberty of individuals,it appears to be hard to harmony with Chinese tradition culture.Reaffirming the essence about the unity of heaven and man,it is benefit to promote the development of an ecological civilization and to keep the path of socialist rule of law with Chinese Characteristics.

关 键 词：天人合一 话语体系 法治价值 

分 类 号：D909.2[政治法律—法学理论] D911[政治法律—法学]