原始祭祀礼仪与素朴生态审美规范  

Primitive Sacrificial Rites and Unsophisticated Ecological Aesthetic Norms

作　　者：魏夏艳 

机构地区：[1]四川师范大学电子出版社

出　　处：《中国美学》2020年第2期-,共11页Chinese Aesthetics

摘　　要：原始祭祀礼仪的规范与制约功能从本质上说就是为了促使人与自然、人与人以及人与群体间的和睦关系。在氏族社会中,人们通过原始祭祀礼仪来规约个人与氏族群体的关系,使每一个人都与自己的氏族群体处于最佳状态。宗教教义与教规本身就具有一种社会生态伦理规范的功能,通过祭祀、节庆等形式,转化为人世间的婚生、丧葬、服饰、饮食和娱乐等必不可少的社会生态伦理规范中去,这就形成了一种独特的宗教规范与习俗。这种把宗教规范和生活规范融合在一起而形成的社会习俗规范,对于保持原始祭祀礼仪的稳定性与持久性,具有极为重要的作用,因为生活习俗本身就是"人"在具体的自然环境和社会环境中长期约定俗成的社会生态伦理规范,规范与维护着生态的平衡与稳定。The standard and restriction function of primitive sacrificial rites is essentially to promote the harmonious relationship between humanity and nature,between From person to person,and between man and group.In the clan society,people regulate the relationship between individuals and clan groups through primitive sacrificial rites,so that everyone is in the best condition with his own clan group.Religious doctrine and Canon torah itself has a social function of ecological ethics of religious rules and etiquette,through sacrifice,festivals,such as form,into the world of marriage,funeral,clothing,food and entertainment indispensable social ecological ethics,which formed a unique religious norms and conventions.This kind of the religious norms and the standard life together to form a social custom specifications,to maintain the stability of the original sacrifice etiquette and persistence,has very important role,because living custom is"humanity"in the specific natural environment and social environment for medium and long-term ecological ethics,the established social norms and maintain the ecological balance and stability.

关 键 词：原始祭祀礼仪 审美教化 生态平衡与稳定 

分 类 号：B83-0[哲学宗教—美学] B933