毛泽东从传统文化中汲取推进理论创新的智慧论析——以对慧能和《六祖坛经》评点为例  

Mao Ze-dong’s Wisdom on Advancing Theoretical Innovation from Traditional Culture:An Example of His Commentaries on Hui Neng and The Altar Sutra of the Sixth Patriarch

作　　者：樊宪雷 Fan Xian-lei

机构地区：[1]中央党史和文献研究院对外合作交流局综合处

出　　处：《毛泽东邓小平理论研究》2023年第7期77-84,109,共9页Studies on Mao Zedong and Deng Xiaoping Theories

摘　　要：在佛教人物和典籍中,毛泽东最为欣赏慧能及其《六祖坛经》。这主要源于慧能及《六祖坛经》在中国佛教发展中三方面的贡献,即中国化、大众化和人民性。毛泽东善于从古书中读出经验和智慧,进而以古鉴今、古为今用。他肯定慧能及《六祖坛经》,用意在于借鉴慧能的做法和经验,运用于中国革命、建设的实践。慧能推动佛教改革和《六祖坛经》对佛教的中国化,与毛泽东把马克思列宁主义基本原理和中国革命具体实际相结合并使之中国化、民族化有相通之处。分析毛泽东对慧能及《六祖坛经》的评价,对于我们推动马克思主义理论创新有丰富启示:一是要写出中国化的马克思主义理论,二是要写出大众化的马克思主义理论,三是要写出人民需要的马克思主义理论。Among Buddhist figures and classics,Mao Ze-dong most appreciated Hui Neng and his The Altar Sutra of the Sixth Patriarch.This stems mainly from the contribution of Hui Neng and The Altar Sutra of the Sixth Patriarch to the development of Chinese Buddhism in three aspects,namely,Sinicization,popularization,and people-centeredness.Mao Ze-dong was good at reading experience and wisdom from ancient books,and then learning from the past and utilizing the past for the present.In recognizing Hui Neng and The Altar Sutra of the Sixth Patriarch,he intended to learn from Hui Neng’s practice and experience and apply them to the practice of revolution and construction in China.Hui Neng’s promoting Buddhist reform and the Sinicization of Buddhism in The Altar Sutra of the Sixth Patriarch share something in common with Mao Ze-dong’s integrating the principles of Marxism with the practice of the Chinese revolution as well as their Sinicization and nationalization.Analyzing Mao’s evaluation of Hui Neng and The Altar Sutra of the Sixth Patriarch is a rich source of inspiration for us to promote the innovation of Marxist theories:first,to write Sinicized Marxist theories;second,to write popular Marxist theories;and third,to write Marxist theories that the people need.

关 键 词：毛泽东 《六祖坛经》 中华优秀传统文化 理论创新 

分 类 号：A84[哲学宗教—马克思主义哲学]