《被钉十字架的上帝》对三一论的贡献  

The Contributions of The Crucified God to the Doctrine of Trinity

作　　者：林鸿信 Hong-Hsin LIN(Taiwan Graduate School of Theology,China)

机构地区：[1]台湾神学研究学院,中国

出　　处：《基督教文化学刊》2023年第1期2-24,共23页Journal for the Study of Christian Culture

摘　　要：特土良(Q.S.F.Tertullian,160-225)以拉丁文trinitas首创“三一上帝”概念(Trinity,the Triune God),描述初代教会共同主张的神观,主张“三位格于一实质里”(Three persons in one substance)1,亦即“三中有一,一中有三”,“三一上帝”是基督教神学上帝论的核心主张,既非多神论,亦非绝对一神论,而是三一神论,兼有“一”代表的“绝对崇高”特质,以及“三”呈现的“相互交融”特质。Karl Barth’s contribution to trinitarian theology is one the most important events in the history of Modern Theology.A further development of the trinitarian theology has been done by Jürgen Moltmann’s The Crucified God in 1972.Against traditional theology,Moltmann contends that the cross event happens not only in Economic Trinity but also in Immanent Trinity.He has probed into the personal relationship in Trinity.According to the passion narrative,the relationship between the Son as the victim and the Father as kin of the victim has revealed a suffering based upon mutual scarification,from where comes the power of the Spirit bringing in resurrection and hope.In this way,the tension between Immanent Trinity’s Transcendence&Economic Trinity’s Immanence is solved.Moltmann holds that the cross event is historical,but the resurrection is eschatological,so his theology is characterized by a horizontal dimension of historical concerns,which is lacking in Barth’s theology.Looking back to a volume published 50 years ago,we can see better that The Crucified God signifies a maiden voyage of Moltmann’s trinitarian theology.

关 键 词：一神论 基督教神学 三一论 神观 多神论 上帝论 十字架 拉丁文 

分 类 号：B978[哲学宗教—宗教学]