再论马丁·路德的称义观  

On Martin Luther’s View of Justification

作　　者：宗民 黄丁 ZONG Min;HUANG Ding(School of Finance,Renmin University of China;Institute of philosophy,Jinan University)

机构地区：[1]中国人民大学财政金融学院 [2]暨南大学哲学研究所

出　　处：《基督教文化学刊》2020年第2期115-132,共18页Journal for the Study of Christian Culture

基　　金：国家社科基金青年项目“17-18世纪德意志敬虔主义研究”(项目编号:19CZX038)阶段性研究成果

摘　　要：一马丁·路德的"因信称义"(Justification by faith)是基督教思想史研究中的重要课题,有关此论题的著述浩如烟海。笔者认为,国内外学界的相关研究大体可分为四类:第一,以路德"称义"思想为线索,探讨路德"称义"思想与经院新学(Via Moderna)(1)之间的思想延续性,辨析基督宗教诸教派间在"称义"理解上的分歧,确定路德"称义"思想史坐标及其对基督教思想史的影响。Scholars have been interpreting Martin Luther’s"Justification by faith"on the basis of"Justitia Christi,""Justitia Aliena"and"Imputatio."This paper focuses on the premise of Luther’s view on"justification by faith",namely"faith"(fide),and will relate the discussion to Luther’s personal and historical experiences in his specific context.Based on Luther’s writings,this paper argues that for Luther,the term"Justification"contains internal and external parts that are interdependent to each other,and the core of Luther’s"Justification"is Luther’s experience of encountering Christ and being united with Christ and others.The externalization of this internal experience is displayed in this world with a form via language,logic and cultural tradition."Faith"in this sense provides a window to understand Luther’s view on"Justification"as well as a practice of the contextualization of Christianity in Germany.

关 键 词：因信称义 基督宗教 基督教思想史 路德 新学 延续性 

分 类 号：B978[哲学宗教—宗教学]