宗教传播与文化交流  

Religious Transmission and Cultural Exchange

作　　者：陈村富[1] 

机构地区：[1]浙江大学宗教文化研究所

出　　处：《世界宗教研究》2002年第1期11-16,共6页Studies in World Religions

摘　　要：本文从理论上论述了宗教传播与文化交流的关系,区分了迄今文化交流的两种范式。范式Ⅰ表现为同行专家的直接交流与对话;范式Ⅱ是历史上常见的,以战争、贸易、传教等为载体和中介。本文分别称之为范式Ⅱ-1,Ⅱ-2,Ⅱ-3。三者的共同点是:历史活动的主体是武士、商人、传教士,其过程表现为战争、贸易和传教,所追求的目标是战胜对手,赚钱赢利,弘扬所传之教。范式Ⅱ所起的文化交流的作用不是行为主体的动机和目的,往往是历史活动的客观后果。由于宗教本身是其文化的核心,在异质文化区传教必然引发两种文化深层上冲突或融合,因而传教士必须对异质文化有基本的研究,所以Ⅱ-3的文化含量远高于Ⅱ-2、Ⅱ-1。人文社科各学科,也必须不同程度地研究宗教和宗教传播。This paper theoretically expounds the relationship between religious transmission and cultural exchange,and differentiates the paradigms of cultural exchange hitherto in currency into two kinds.The Paradigm 1 is represented by the direct exchange and dialogue performed between the experts and specialists in the same fields;ParadigmII frequently appeares in history,it takes wars,trade,mission as its vehicles and intermedia.This paper calls them ParadigmII-1,II-2,II-3 respectively.The commonpoint of them is the subjects of the historical activities are warriors,merchants,missionaries.Their processes present themselves as wars,trade and mission,the aims they pursue are to gain victory over the enemy,to get profit and to spread their religion.The role of cultural exchange played by Paradigm II is not the motives and aims of the subjects of activities.but is the objective effect of the historical activities.Since religion itself is the core of its culture, so to spread a religion in alien cultural sphere must lead to profound conflict or harmonious combination between two kinds of cultures,therefore,missionaries must have fundamental study of alien culture,and the ParadigmII-3 contains more cultural content than II-2 and II-1. Every subjects of social sciences must study religion and religious transmission in various degrees.

关 键 词：宗教传播 同行专家 直接交流 文化交流 范式 

分 类 号：B928[哲学宗教—宗教学]