儒家对《易》的经典化  

Classicalization of the Yi by Confucian School

作　　者：浅野裕一[1] 陈威瑨[2] 

机构地区：[1]东北大学国际环境研究所 [2]台湾师范大学国文系

出　　处：《周易研究》2009年第2期24-32,共9页Studies of Zhouyi

摘　　要：郭店楚简、上博楚简、马王堆帛书等出土资料的发现推翻了今本《易》成书于战国中期以后、《易》在焚书之后的秦汉之际以至汉代才成为儒家经典等说法。关于《易》之经典化的问题,要把它当作"孔子圣人化"的儒教形成运动之一环来考虑。儒家将《易》视为经典的原因是《易》的性质方便赋予孔子为王之资格,《易》被视作经典的开始时间最有可能是在春秋末战国初,即西元前400年左右。帛书《易传》展现了儒家将作为先王之书的经典与孔子两者之间联系起来,并以此为手段,展开为了伪装孔子具有圣人资格的儒教运动。然而这一运动在儒家内部有若干不同流派,将其与《易》结合或将其与六经全部结合也只是其中之某一派别。Manuscripts of the Chu bamboo slips from Guodian and Shanghai Museum as well as Mawangdui silk manuscript banished the assertions such as the received version of Zhouyi was formulated after the mid of the Warring States period and the Zhouyi was enshrined as a Confucian classic till the turn of the Qin and Han dynasties even in the Western Han dynasty. The classicalization of the Yi ought to be considered as a link in the course of enshrining Confucius as a sage in the shaping of Confucianism. The reason wh...

关 键 词：《易》 经典化 孔子 儒教运动 出土资料 

分 类 号：B221[哲学宗教—中国哲学]