汉代古文经学及其批判意识  

Studies on Confucian Classics in Han Dynasty and the Awareness of Criticism

作　　者：王雪[1] 

机构地区：[1]西安电子科技大学人文学院,陕西西安710071

出　　处：《唐都学刊》2009年第4期25-28,共4页Tangdu Journal

基　　金：国家社会科学基金项目(08XZS004)

摘　　要：汉代古文经学是在与今文经学互争的态势中形成和发展起来的,古文经学不仅为收集、整理和注解古文献不遗余力,而且其长于训诂、注重史实及持论平实的品格与学风在一定程度上维护了学术的科学权威。此外,汉末古文经学家吸收道家的思想,这对扭转儒学神学化的倾向有积极贡献,而古文经学与道家思想的某些契合又预示着汉代学术转向的必然。本文从分析古文经学的特点和方法入手,试图揭示它在汉末思潮解放中的作用及其对新的学术转向中不可忽视的地位和特殊作用。Forming and advancing in the disputation with temporary studies on Confucian classics,the traditional studies on Confucian classics in Han Dynasty spares no effort in collecting,sifting and annotating ancient documents with the priority to hermeneutics,historical literature and impartial comments,a guarantee to defend academic authority.Moreover,the traditional Confucian classics scholars in late Han Dynasty contribute to reversing the Confucian theological inclination and the academic orientation by learning from Taoism.Researches on the characteristics and methods of studies of Confucian classics indicate its inevitable role and special influence on ideological emancipation in Han Dynasty and emergence of new learning.

关 键 词：古文经学 训诂 道家 自然 天人感应 

分 类 号：K234[历史地理—历史学]