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作 者:沈卫威[1]
机构地区:[1]南京大学中国新文学研究中心,江苏南京210093
出 处:《山西大学学报(哲学社会科学版)》2012年第3期104-113,共10页Journal of Shanxi University(Philosophy and Social Science Edition)
基 金:教育部人文社会科学研究规划基金项目"现代大学中文系的学术传统研究"(10YJA751060);江苏省社科规划项目"南京大学的学术传统研究"(07WXB009)
摘 要:1905年科举废止后,取法西方的大学教育成为更加关乎国家—社会—个人的公众行为,特别是1912年中华民国新建,为现代大学的确立带来前所未有的机会。大学的命运与一个新兴的统一的多民族国家的重建捆绑在一起。1922年1月《学衡》创刊,东南大学反对北京大学的新文化—新文学的势力形成。从思想观念到学术研究,南北两所国立大学的大学精神和学术理念出现了明显的差异,最终形成不同的学术范式,并呈现出学分南北的局面。After the abolition of imperial examination in 1905,university education following the example of Western became the public behavior which was of vital importance to state,society and the individual,especially the foundation of the Republic of China in 1912,bringing unprecedented opportunities for the establishment of the modern university.The fate of the university was tied to the reconstruction of an emerging unified multi-ethnic country.Xueheng began its publication in January 1922,which marked the formation of a force of the Southeast University against the new culture-new literary of Peking University.From ideological mentality to academic research,a sharp contrast was formed between the two national universities of the North and the South in university spirit and academic philosophy,which ultimately resulted in the formation of different academic paradigms,and took on an aspect of academic division between the North and the South.
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