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作 者:孙绿江[1]
出 处:《中央民族大学学报(哲学社会科学版)》2007年第1期109-117,共9页Journal of Minzu University of China(Philosophy and Social Sciences Edition)
摘 要:原始语言在表现形式上是直言其事,在表现内容上是物我同一。随着理性精神的兴起,比得以诞生,原始语言由此分裂为赋与兴。赋放弃了物我同一的原始精神,承担起直言其事,直抒其情的责任,兴继承了原始思维的模式并使物我比附演化为审美认知与艺术表现方式。原始精神消亡后,兴的表现方式固化为写景+抒情的结构模式,审美认知则演化为含蓄深厚的美学品格。比是理性精神的产物,它通过对比物的相似点来认知与抒情,是理性时代的认知方式与艺术表现方式。比、兴具有相同的心理基础,因此比中有兴,兴中有比。The expressing from of the primitive language is to state frankly,with its contents centering on the unity of the inner world and the outside world.With the arising of rational spirit,the literary form of Bi came into being, and the primitive language was divided into Fu and Xing.Fu gave up the primitive spirit of the unity of the inner world and the outside world and adopted the expressing form of stating and expressing one's feeling frankly.But for Xing,it inherited the pattern of the primitive thought,and by attaching the inner world to the outside world,it developed into an esthetic and artistic expressing form.After the primitive thought died out,the expressing form of Xing became fixed as the structural form of combining describing landscape and expressing one's feeling together,and the esthetic cognition developed into a profound esthetic quality.Bi is the product of rational spirit,it takes cognizance of the outside world and expressing one's feeling by comparing the similarities between things.Bi is a cognition way and an artistic expressing form in the rational age.Bi and Xing have the same psychological basis,so they co-exist within them.
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