经济人类学中的实体论派  

The Substantive Theoretical School in Economic Anthropology

作　　者：陈庆德[1] 

机构地区：[1]云南大学人类学系

出　　处：《民族研究》1999年第6期50-59,108-109,共12页Ethno-National Studies

摘　　要：经济人类学在当代已成为理解社会与文化人类学的一个枢纽和核心领域。 2 0世纪中叶 ,卡尔·波拉尼以一种新的视野、新的理论工具和新的研究方法 ,使社会与文化人类学中的经济分析终于跨越了作为附属分支的经济民族史的描述 ,给经济人类学带来了根本性的思想变革。本文通过对波拉尼和实体论派理论方法的形成和演变、实体论派的队伍构成及其主要理论范畴的介绍 。Economic anthropology has become a hub and the nuclear field of understanding social and cultural anthropology today. In the middle of the 20th century Karl Planyi made the economic analysis in social and cultural anthropology finally leap over the description of economic ethnohistory as a subordinate branch and brought to economic anthropology an ideological change of foundamental importance with a new field of vision, new theoretical tools and research approaches. This article expounds the formation and evolution of the theory and methdology of K. Planyi and the substantive theoretical school, and main scholars of the school and their interested theoretical fields, and explains the reference significance of these theories and methods for contemporary China's ethnic studies.

关 键 词：经济人类学 实体论 文化人类学 再分配 共同体 经济分析 研究方法 外部性 多尔顿 社会整合模式 

分 类 号：C912[经济管理]