苏轼祝文创作及其关涉的仪式意蕴  

Su Shi's Sacrificial Offering Articles and Their Rite's Implications

作　　者：杨晓霭[1] 宋昀其[1] 

机构地区：[1]西北师范大学文学院,甘肃兰州730070

出　　处：《湖南科技大学学报（社会科学版）》2013年第6期141-144,共4页Journal of Hunan University of Science and Technology(Social Science Edition)

基　　金：教育部人文社会科学规划项目(09YJA751071);国家社会科学基金西部项目(10XZW0005)

摘　　要：《苏轼文集》收录苏轼祝文96篇,涉及祈(谢)晴、雨、雪,奉安皇帝御容,谒文宣王庙,以及祭勾芒神、祭土牛、告五岳、秋赛等,联系着丰富多样的仪式仪节。祝文应用于祭奠仪式,具有仪式与文学的双重意义。结合苏轼各类祝文的写作背景,探讨祝文及其仪式应用中所映射的政治理念、宗教信仰、教育观念、文化习俗,从而揭示宋代礼乐文化建设的多个侧面,为宋代文学与文化研究提供借鉴。96 sacrificial offering articles to gods or ancestors are collected in Su Shi Anthology,including the contents of praying for sunshine in the duration of flood,raining and snowing for drought,paying respect to the emperors' portraits,visiting the ancestral temples for significant events,and worshiping to spring and bulls made by clay for agriculture,supplicating to five directional masters for peace and prosperity,thanking the bumper harvest to autumn,etc,which connect with rich diversity of rites.Sacrificial offering articles have a dual function both in rites and literatures.Combining the background of sacrificial offering articles written by Su Shi,this paper discusses political ideology,religious belief,educational concept,culture and customs embodied in the sacrificial offering articles and the rites.It also reveals various sides of rites and music construction,and provides references for the literature and the culture study in the Song Dynasty.

关 键 词：苏轼 祝文 礼仪 意蕴 

分 类 号：I206.2[文学—中国文学]