琉璃河遗址西周燕文化的新认识  

A New Consideration of the Yan Culture in the Western Zhou Dynasty

作　　者：刘绪[1] 赵福生[2] 

机构地区：[1]北京大学考古学系 [2]北京市文物研究所

出　　处：《文物》1997年第4期34-41,共8页Cultural Relics

摘　　要：北京琉璃河遗址西周早期燕侯墓葬的发现,无疑为确定该遗址为燕国始封地提供了有力的证据,这一点已得到学术界较普遍的认同。因此琉璃河遗址是认识早期燕文化最理想最典型的遗址,是京津地区夏商周时期文化性质和年代最明确的遗址,显然,对该遗址西周文化遗存的认识有着重要的学术意义。以往对琉璃河遗址西周燕文化的认识主要根据两部分发掘材料,一是1962年对居址小规模试掘的材料;二是1973年以来对包括燕侯在内的燕国墓地的发掘材料。由于其文化面貌未能充分体现,因而对西周燕文化的认识很不全面。1995年对琉璃河遗址的发掘弥补了过去的缺失。The discovery of the tomb of Marquis of Yan of the early Western Zhou dynasty has served to support the hypothesis that the Liulihe site was the original fief of the Yan state. The site therefore can be seen as the most ideal and typical site of the Yan culture.The hitherto picture of the Liulilhe site was created of two groups of data,those from the trial digging of its living area in 1962 and those from the excavation of the Yan cemetery including the tomb of Marquis of Yan in 1973. The incomplete data as such can never provide a full view of the Yan culture in the Western Zhou dynasty. The 1995 excavation of a large amount of houses not only enables a better understanding of the Yan culture of the Western Zhou dynasty but casts much light on the relationship of the Yan culture with other cultures.

关 键 词：西周早期 周燕文化 遗址 中原地区 琉璃 墓葬 文化因素 文化遗存 居址 京津地区 

分 类 号：K872[历史地理—考古学及博物馆学]