敦煌与五代两蜀文化  

Dunhuang and Culture in Liang-shu during the Fire Dynasties

作　　者：龙晦 

出　　处：《敦煌研究》1990年第2期102-108,121-122,共9页Dunhuang Research

摘　　要：敦煌远处西北,四川位于西南,两地相距道路辽远,但是它们之间的交通很早便已开始。东晋张骏上书于朝,便是假道蜀中以达建康,甚至为了上表的畅通,不惜称藩干李雄;北凉沮渠萦逊僭位于河西,也常与益州刺电朱龄石相互报聘来往。I discuss the cultural communication between Liang-shu period in sichuan and Dunhuang Three aspects are explored: literature, printing and grotto arts. About literature, works of wei Zhuang, Ouyang Jun, Guan Xiu are biscussed. Their works can be found in Dunhuang manuscripts. In a textual study of rhymes used and the postscript in the end of the Dunhuang Bianwen Vimalakirtisutra: Scripture Interpreting, the author verifies thet the two kinds of Bianwen (P. 2292,s.4571) were, probably, written and brought to Dunhuang by some Sichuanese. ln part two of the article, printing of Sichuan is discussed. The author claims that sichuan used to be one of the originating places of printing, printed manuscripts of Dunhuaug have very close relations to Sichuan. In the last part. the author proposes that the theme of the inscribed stone statues of Gratitude for parents Sutra at Dazu Grottoes was taken from Dunhuang ballads The Ten Kindnesses, Thc Ten Causes, and Happiness in Filial Piety. This suggests the southward dissemination of Dunhuang arts. For this, the author finds strong evidence in the eulogy for Great Master Huijue, a Buddhist monk of Liangshu period.

关 键 词：敦煌变文 金刚般若 西域 北凉 讲经文 汤用彤 敦煌文献 建康 道教 大足石刻 

分 类 号：K870.6[历史地理—考古学及博物馆学]