伊斯兰教、神权政体与发展——伊朗伊斯兰共和国宗教与政治发展的同构分析  

A COGNATE ANALYSIS OF THE RELIGION, THEOCRACY AND POLITICAL DEVELOPMENT IN THE ISLAMIC OF IRAN

作　　者：刘靖华 

出　　处：《西亚非洲》1990年第4期44-51,79,共9页West Asia and Africa

摘　　要：1979年,霍梅尼领导的“伊斯兰革命”在伊斯兰世界拉开了一幅旨在全面复兴宗教传统主义的政治帷幕。它不仅在思想上颠覆了巴列维王朝君主专制的世俗意识形态,而且在组织上建立了以“伊斯兰意识形态”为指导思想的神权政治体制——教法学者政府。10年过去了,领导这场革命的精神领袖霍梅尼已与世长辞,然而,他开拓的“伊斯兰事业”Ten years ago, Khomeini defeated the secular ideology of the PaliIavi's go- vernment with his revolutionary religious traditionalism;and set up a theocr- atic system, i. e. an Islam government, which was institutionalized in forms of laws. Behind this 'Iron-Curtain' of fundementalism there operated a set of systematic ideology: Khomeini's ' Istlamic Ideology'. Its aim was to protect a certain order of society.It is precisely because of the institutionlization of the theocratic system that the Islamic cause has been able to continue. With the developmant of society,and under the Present structure of Ali Kha- menei-Rafsanjani, Iran's ideology is undergoing changes: changes from the revolutionary political Activism to Pragmatic persuit, and from A revolutionary ideology to a constructive ones, with the Purpose of regulating the relation- ship between the Islamic principle and modern development.

关 键 词：伊斯兰世界 伊斯兰教 霍梅尼 巴列维王朝 宗教 意识形态 神权政治 政治发展 传统主义 君主专制 

分 类 号：D815[政治法律—国际关系] F11[政治法律—政治学]