拉康的主体理论及其现实性研究  

Research on Lacan's Subject Theory and Its Reality

作　　者：张艺蕾[1] 孙志海[2] 

机构地区：[1]南京中医药大学人文与政治教育学院,江苏南京210046 [2]东南大学马克思主义学院,江苏南京211189

出　　处：《华中科技大学学报（社会科学版）》2014年第4期30-35,共6页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：教育部人文社会科学基金项目"价值观的先验结构及其生成的内在程序研究"(12YJA720023)

摘　　要：拉康通过镜像理论和小他者理论揭示了儿童自我意象的虚假性,通过结构语言学和大他者理论揭示了近代哲学主体的空无性。拉康与近代哲学一样都把主体限定在社会心理文化层面,但拉康却解构了这个主体。拉康对主体虚无性的解析具有与佛学相似的效果,都设定了具有本体意蕴的实在界的存在,认为实在界是经验、理性或象征无法达到的。佛学认为通过修行人们可以实现对生命本体界的回归,拉康对此则无有说辞。Lacan announced the falsity of ego image in Childhood by mirror-image theory and the small Other theory .He also proclaimed subject was nothing by linguistic structuralism and the big Other theory . Lacan’s subject theory, as modern philosophical subject theory , limited subject with the social psychological level , but Lacan deconstructed the subject .Lacan analyzed subject was nothing , whose effect was as same as that of Buddhism .They all regard The Real as ontology , experience and reason are not belong to it .Buddhism tell people that one can back to the origin of life through practice , but Lacan said nothing about it .

关 键 词：拉康 他者 主体 无意识 佛学 

分 类 号：B565.6[哲学宗教—外国哲学]