从辩证法的“合理形态”理解马克思主义三大组成部分的统一  

Understanding of the Unity of the Three Components of Marxism from the Dialectic“Rational Morphology”

作　　者：王如鹏[1] 孔扬[2] 

机构地区：[1]通化师范学院,吉林通化134002 [2]空军航空大学,吉林长春130022

出　　处：《河南社会科学》2015年第3期83-88 123-124,共6页Henan Social Sciences

基　　金：教育部人文社会科学研究项目(13YJC720017);国家社会科学基金一般项目(14BZX011)

摘　　要：将马克思主义哲学—政治经济学—科学社会主义作三位一体的理解,这既是一个经典论题,又是一个远未完成的任务。传统上对三者关系的理解是线性演绎,即从一般性的社会规律,演绎到资本主义运行走向,再推演出社会主义胜利的必然性。但严格来说,这一思路还仅仅是为人们提供了一种笼统的说法,并未深入马克思主义学说体系的深层脉络。实际上,在马克思创立其人类解放学说的过程中,始终是以辩证法的"合理形态"作为总的逻辑红线而赋予三大组成部分以统一灵魂的;德国哲学、国民经济学和空想社会主义三者所共有的"辩证法的非批判性"作为同一性,才是马克思所要面对的重大问题。只有抓住这一灵魂,才能真正扬弃马克思主义学说研究中的肢解状态,将马克思主义哲学、政治经济学和科学社会主义整合成一整块钢铁——人类解放学说。The marxist philosophy, political economy, scientific socialism as the understanding of thetrinity, this is a classic topic, another is far from complete task. Traditional understanding of therelationship between the three is linear, that is, from a general social rules, deduce to run towardscapitalism, another shows the inevitability of socialism victory. But strictly speaking, the thought also isonly provide people with a general statement, did not go deep into the deep vein of marxist theorysystem. In fact, in the process of Marx founded the theory of human liberation, always is 'reasonable'dialectics as three major part of the general logic red line and endowed with unity of the soul; Germanphilosophy, national economics and utopian socialism 'uncritical of dialectics' as a common identity, arewhat Marx face one with all the problems. Only seize the soul can really sublation dismembered state inthe study of marxist theory, marxist philosophy, political economics and scientific socialism into a singlepiece of steel——the theory of human liberation.

关 键 词：辩证法 合理形态 哲学 政治经济学 科学社会主义 

分 类 号：A8[哲学宗教—马克思主义哲学]