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出 处:《邵阳学院学报(社会科学版)》2004年第4期1-6,共6页Journal of Shaoyang University:Social Science Edition
摘 要:通过大量实地调查上 ,结合古史、民族志和道教、梅山教、师公经书等有关资料 ,谈论了以下几个问题 :古梅山峒区域地界与梅山地名由来 ;“蚩尤屋场”地名的调查取证 :牛角与牛王崇拜 ;“枫树崇拜”的文化内涵。综上所述 ,得出两点原则性的结论 :北宋开梅山时的梅山苗族、瑶族居民是上古蚩尤部族的嫡裔 ;古梅山峒区域是上古蚩尤部族的世居地之一。Through a large number of fact findings and by consulting such data as Ancient History, National Journals, Confucian Classics, Taoism and Meism, this paper discusses the following questions: the abuttals of the ancient Meishan cave region and the origin of Meishan; the investigation and evidence of the Chiyou wuchang; the worship of ox horn and ox king; the cultural connotation of maple worship. So, we can draw two conclusions in matters of principle: (1) When the Meishan was developed during the Northern Song Dynasty, the residents of the Miao nationality and the Yao nationality there were the descendants of the Chiyou Tribe. (2) The ancient Meishan cave region is one of the settlements of the ancient Chiyou Tribe.
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