关于利玛窦衣儒服的研究  

The Definition of the Time When Matteo Ricci Weared Confucian Clothes

作　　者：计翔翔[1] 

机构地区：[1]杭州大学历史系

出　　处：《世界宗教研究》2001年第3期74-83,共10页Studies in World Religions

摘　　要：明清之际入华耶稣会士“西儒"形象的确立始于利玛窦的脱下僧袍改穿儒服。本文于众说纷纭之中考证了这一举措开始的时间与地点,并且论证,这一策略手段的实现,关键并不像以往中外论者所关注的是耶稣总会及教廷的批准与否,而在于明末社会,尤其是统治阶层的是否认可。利玛窦自身的学术素养,对中国文化的钻研和明朝社会对不同阶层服饰的具体规定是传教士得以穿戴儒服儒冠的关节点。The erection of the image of the 'Western Confucians' of the Jesuits who came to China during the Ming and the Qing Dynasties began with Matteo Ricci's taking off kasaya and Putting Confucian clothes on.This paper defined the time and the place when and where Matteo Ricci took thes action in the variety of opinons on this matter,and argued that the key point for the realization of this stratregical means did not depend on whether the General Father of the Society of Jesus and Pope approved this action or not as the scholars at home and abroad concerned about in the past,but depended on whether the society of late Ming Dynasty,especially the ruling class approved this action or not.Matteo Ricci's own academic cultivation,his study on Chinese culture and the concrete regulation made by the society of the Ming Dynasty for the dresses of the various classes were the key points for the missionaries' wearing Confucian clothes and hats. Born in 1951,the author is a Doctor of Historya Professor of Dapartment of History of Hangzhou University

关 键 词：利玛窦 儒服 基督教 传教士 天主教 社会阶层 教会 

分 类 号：B928.2[哲学宗教—宗教学]