《水浒传》美刺说与《南总里见八犬传》劝惩说之比较  

"Praise-and-Criticize" in Water Margin vs."Admonish-and-Punish" in The Legends of Eight Knights in Nansousatomi

作　　者：李东军[1] 

机构地区：[1]苏州大学外语学院,江苏苏州215006

出　　处：《解放军外国语学院学报》2004年第6期97-100,共4页Journal of PLA University of Foreign Languages

摘　　要："文以载道"思想是儒家功用诗学的核心,而美刺说则是其重要内容。日本江户时期,"劝善惩恶"文学思想盛行。劝惩说虽来源于儒家诗教,但缺少公开的"怨刺讽谏"精神。通过对《水浒传》与《南总里见八犬传》的文本分析,可以窥见美刺说与劝惩说两种文学创作概念在历史文化上的差异。'Literature for moral instruction' is a key tenet of Confucian utilitarian poetics, in which the idea of 'praise-and-criticize' plays an important part. In the Japanese Edo Period, the literary thought of 'promoting virtues and punishing evils' was prevalent. Although the idea of 'admonish-and-punish' in the Japanese literature of this period came from the Confucian poetics, it lacked the open spirit of 'blame-reproach-satirize-criticize' in the writings of ancient Chinese writers. The present paper aims to explore the differences between the two conceptions in literary writing, based on an analysis of the texts of Water Margin and The Legends of Eight Knights in Nansousatomi.

关 键 词：美刺说 劝惩说 水浒传 南总里见八犬传 

分 类 号：I-03[文学]