孔颖达《五经正义》与唐代文论  

Kong Yingda's Standard Interpretation on the Five Confucian Classics and the Literary Theory in the Tang Dynasty

作　　者：王海英[1] 

机构地区：[1]湖南师范大学对外汉语教学部,湖南长沙410081

出　　处：《中国文学研究》2001年第2期25-29,共5页Research of Chinese Literature

摘　　要：本文首次从文论角度对《五经正义》作了专门探讨。《五经正义》中的主要文论观点 ,是唐初文论的重要组成部分 ,从儒学角度论证与支持了唐初君臣们的基本文学主张 ;更为重要的是 ,《五经正义》通过重新强调与阐释儒家经典并被作为科举教材 ,促使儒家思想在唐代社会中获得了其应有的重要地位 ,从而对整个唐代文论产生了不可忽视的影响。This paper reveals for the first time the significance of the literary theory reflected from Standard Interpretation on the Five Confucian Classics. And the theory is very important at the beginning of the Tang dynasty, for it promotes the resurgence of confucianism and provides a lot of dependable thoughts for the governing power's ideological unifying. Furthermore as the standard textbook it makes a great influence on the literary theory in the whole Tang dynasty.

关 键 词：孔颖达 《五经正义》 文论 唐代 

分 类 号：I206.2[文学—中国文学]