石窟寺佛教瘗葬形式与传统丧葬礼俗之关系  

作　　者：李随森 焦建辉 

机构地区：[1]龙门石窟研究院,河南洛阳471023

出　　处：《中原文物》2002年第4期65-69,共5页Cultural Relics of Central China

摘　　要：西魏以降石窟寺中大量出现的瘗葬形式 ,是佛教传入我国后 ,佛教信仰特别是其中的“轮回”说与我国“灵魂不灭”传统丧葬观念和“事死如事生”传统丧葬礼俗相结合的产物。东汉到魏晋时期富含佛教文化因素的墓葬为其初期表现形式 ,随着佛教的深入传播与发展 ,佛教信徒在石窟寺中凿龛安放死者尸体或骨灰 ,于是便出现了“石窟寺佛教瘗葬”这种形式。After the Western Wei dynasty bury forms appeared in cave temples. The phenomena are the result of combining the theory of Samsara in Buddhism with the native traditional ideas of soul immortality. Buddhist cultural factors appeared in the tombs from the Western Han dynasty to Wei Jin period were its earlier form. With the development and spread of Buddhism, Buddhist bored niches in cave temples to bury dead body or bone ash, so it came into being the bury form of Buddhism in cave temple. Key words:soul immortality;Buddhism;Taoism;cave temple;bury form

关 键 词：石窟 丧葬礼俗 丧葬观念 西魏 墓葬 东汉 佛教传入 轮回 灵魂不灭 信徒 

分 类 号：K879.2[历史地理—考古学及博物馆学]