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作 者:马美爱[1]
出 处:《浙江师范大学学报(社会科学版)》2004年第6期30-32,共3页Journal of Zhejiang Normal University(Social Sciences)
摘 要:庐隐、石评梅、白薇等女作家在作品中经常表现出以否定家庭的合理性为核心的反家庭叙述,否定家庭中的"男权统治",摧毁"父亲"的形象;反映家庭对女性的压抑、歧视和囚禁;表现新式家庭对女性的束缚,等等,主张打破家庭的藩篱,走上社会去追求女性解放。虽不免偏激,但反映了在当时的社会条件下女性主体意识的初步觉醒,推动了女性解放事业的发展。Antifamily narration is a common content of the works by such female writers as Lu Yin, Shi Pingmei and Bai Wei, which, in its essence, denies the rationality of the family. Extreme as they were, the opinions held by these writers, including denying the patriarchy in the family, destroying the image of the 'father', reflecting the family's restriction, discrimination and imprison of women, expressing the chain on women by the new-model family, breaking the hedge of family and seeking emancipation by devoting women into the society, manifested the awakened feministic consciousness under the then social circumstance, and boosted the progress of women's emancipation in China.
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