《周易》中“在+L”、“于+L”、“自+L”结构功能考察  

On the Function of Structure "在(zai)+L"、 "于(yu)+L"、 "自(zi)+L" In ZhouYi(周易)

作　　者：陈灿[1] 顾丹霞[1] 

机构地区：[1]湖南师范大学,湖南长沙410081

出　　处：《浙江万里学院学报》2004年第6期10-13,共4页Journal of Zhejiang Wanli University

摘　　要：周易》中“在+L”、“于+L”、“自+L”格式,都表示主语动作行为的处所,是处所功能的承担者。文章对三种格式进行了考察分析,认为“在”虚化较“于”、“自”为迟,虚化后与“于”有共时重叠使用的时期;“在”、“于”、“自”都不能脱离处所词而存在,是名词性非宾语的标记。The structures 'in (zai)+L', 'at (yu)+L', 'from(zi)+L' In ZhouYi, show the location of the subject's behavior, and they are the function undertakers.This text investigates and analyses the three forms, and considers that the functional shift of 'in (zai)' is later than that of 'at (yu)' and 'from (zi)'. After its functional shift, there was a period which 'in (zai)' and 'from (yu)' were used together. The structure 'in (zai)' 'at (yu)' 'from (zi)' can't break away from location words, and they are the marks of nouns, which aren't functioned as objects.

关 键 词：《周易》 在+L 于+L 自+L 

分 类 号：B221[哲学宗教—中国哲学]