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作 者:王晓毅[1]
出 处:《史学月刊》2001年第4期43-47,共5页Journal of Historical Science
摘 要:西晋末年社会大崩溃引发了信仰危机,士族社会的精神“彼岸”随之倒塌,传统的价值系统失去了最后依托。辨名析理的清谈活动,对东晋社会的稳定,具有十分积极的意 义:一方面,清谈所洋溢的人文关怀,使“永嘉南奔”中陷入绝望的精英阶层,感到生命的 尊严和文化的价值,振奋了低落的士气;另一方面,清谈创造了自由争鸣的学术氛围,使佛 教哲学得以渗入中国思想文化的深层,在儒家伦理与佛教轮回报应之间架起了桥梁,为中华 民族终极关怀找到了新的支点。In the belief crisis caused by the social collapse in late Western Jin Dynasty,the spiritual Faramita of the literati was broken down and the traditional value lost its last recourse.Thus,the Qing Tan,with logical analysis as its character,influenced positively the on the social stability in Eastern Jin Dynasty in two ways:on the one hand the literati elite,who were in deep despair as they fled to the South in Yong Jian years,felt again the dignity of life and the value of culture from the humanism permeated in Qing Tan;on the other hand,Qing Tan brought out a free academic atmosphere,gave the Buddhist philosophy the possibility to infiltrate into the deepest layer of the Chinese ideology and connected the Confucian ethic with Buddhist samsara,In this way,Qing Tan found a new supp orting point for the ultimate concern of the Chinese people.
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