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作 者:邓晓芒[1]
机构地区:[1]武汉大学哲学系
出 处:《哲学研究》2005年第2期12-19,共8页Philosophical Research
摘 要:This essay puts forward a viewpoint different from the one which Mr.Xu Changfu thinks that Marx’s thought underwent a shift from philosophy to positive sciences. The author holds that Marx did not abolish or “reckon” his own philosophy, which has been ever understood as an active philosophy with self-denial since it occurred, at once it possesses the character of science; and his “science” does not mean the modern positivist ones of experience, but the unity of the natural science and the human science, namely, the philosophy of practice underlain by “the ontology of sense”. This essay also draws a view of philosophy from the conception “the philosophy as a rigorous science” given by Husserl’s phenomenology in order to solve the problem of the character of Marx’s philosophy put forward by Korsch,. It presents that Marx, like Husserl, is to constitute “from bottom to top” the real rigorous science, including the natural science and the human science, through the intuitive evidence or the immediacy of sensuous activity; at the same time, however, it exposes the fundamental distinction between Husserl’s only epistemological standpoint and Marx’s practical one as well.This essay puts forward a viewpoint different from the one which Mr.Xu Changfu thinks that Marx’s thought underwent a shift from philosophy to positive sciences. The author holds that Marx did not abolish or “reckon” his own philosophy, which has been ever understood as an active philosophy with self-denial since it occurred, at once it possesses the character of science; and his “science” does not mean the modern positivist ones of experience, but the unity of the natural science and the human science, namely, the philosophy of practice underlain by “the ontology of sense”. This essay also draws a view of philosophy from the conception “the philosophy as a rigorous science” given by Husserl’s phenomenology in order to solve the problem of the character of Marx’s philosophy put forward by Korsch,. It presents that Marx, like Husserl, is to constitute “from bottom to top” the real rigorous science, including the natural science and the human science, through the intuitive evidence or the immediacy of sensuous activity; at the same time, however, it exposes the fundamental distinction between Husserl’s only epistemological standpoint and Marx’s practical one as well.
关 键 词:柯尔施 功夫 胡塞尔现象学 《哲学研究》 马克思学说 哲学立场 科学 先生 解决问题 结论
分 类 号:B0-0[哲学宗教—马克思主义哲学] G451.6[哲学宗教—哲学理论]
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