中国史学的雅俗分流与俗史学的复兴  被引量:2

The Separation of Elegance and Popularity on Chinese Historiography and the Rejuvenation of Popular History

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作  者:李小树[1] 

机构地区:[1]中国人民大学 历史系,北京100872

出  处:《中国人民大学学报》2005年第2期115-121,共7页Journal of Renmin University of China

摘  要:俗史学是中国史学的真正源头,它在讲述内容、讲述主体、讲述对象、历史观念上都具有明显 的民众性特征。中国史学雅俗分流的格局正式形成于夏王朝建立之后。雅史学在内容上和形式上与俗史学 有很大的不同。虽然雅史学的长足进展对中国史学做出了重要贡献,但俗史学长期被排挤于主流史学之外, 对民众素质的提高和民族精神的塑造都十分不利。两宋时期,俗史学开始复兴。近代以来,俗史学更加受到 重视。雅、俗共同繁荣的史学新局面的出现,必将把中国史学的发展推向一个新的高度。The origin of Chinese historiography is the popular history. It has the clear popularity on the content,narrator,audience and historical view. After the founding of Xia Dynasty,the separate pattern of elegance and popularity on Chinese historiography was shaped. Elegance history and popular history differ in their content and form. Though the considerable progress of elegance history have made important contribution to Chinese historiography, but it is unfavourable to enhancing the quality of the populace and forming the spirit of the Chinese nation because the popular history was squeezed out of the major historiography. In Song Dynasty,the popular history began to rejuvenate. In modern times, popular history has been regarded more highly. The prosperity with elegance history and popular history will carry the development of Chinese historiography to a higher stage.

关 键 词:俗史学 雅史学 雅俗分流 复兴 

分 类 号:K092[历史地理—历史学]

 

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