传统自然认识论中的人文性与当代人聚环境  

Humanity of traditional natural epistemology and gather environment with contemporary people

作　　者：祁今燕[1] 李明[1] 

机构地区：[1]长安大学建筑学院,陕西西安710061

出　　处：《长安大学学报（社会科学版）》2005年第1期89-91,共3页Journal of Chang'an University(Social Science Edition)

摘　　要：阐述了中国传统自然观经过了长期的演化,与自然的关系达成了理论上的统一,终于形成了特有的历史人文景观,包括了地域文化特色和地方地理特貌的景观类别。中国具有丰富多姿的自然景观和人文景观,其自然地貌、地域性民俗方面的差异所呈现的独特性,遍布于广大的城镇建筑与地理特征当中,蕴涵了丰富的民族文化传承、民族感情和审美习惯。历史人文景观所体现出的清晰的主脉,与现代地理学的理论有所契合,即在地理环境的整体性上,具有丰富的人文意义上的佐证,这些理论将人的行为与外部环境理解为统一体,追求天人合一的理想。This paper expatiates on what Chinese traditional natural epistemology reached the unity in theory with the natural relation through the long-term evolution in Chinese traditional natural view, it formed peculiar historical humane landscapes, including the region cultural characteristics and landscape classifications of the local geographical special looks. Our country are rich in colourful natural landscape and humane landscapes. The unique its natural ground formed and difference the region quality presented spreads all over the vast urban area which containing meaningful implications of national culture, national emotions and aesthetic habits. The author puts forward her idea about historical humane landscape and gather environment.

关 键 词：自然人格化 德与和 历史人文景观 人聚环境 

分 类 号：TU832.51[建筑科学—供热、供燃气、通风及空调工程]