冯友兰“道中庸”析  

An Analysis of Feng Youlan’s “Golden Mean as the Tao”

作　　者：李似珍[1] 王莹珏[2] 

机构地区：[1]华东师范大学哲学系,上海200062 [2]上海财经大学外语系,上海200433

出　　处：《陕西师范大学学报（哲学社会科学版）》2005年第3期20-25,共6页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金项目 (0 4BZX0 2 5 ) ;上海市重点学科项目

摘　　要：冯友兰的“道中庸”从在共相层面“中庸”诠释出发,获得贯通形上形下的基础,从而使其关于人生境界学说具有了不同前人的特色。他采纳将道德理念与价值观念相结合的思路,把中庸与群己之辩、义利之辩结合起来,体现出运用逻辑分析方法于中国哲学、结合中西方哲学等努力,具有方法论与理论观念方面的启示意义。Feng Youlan expounded his notion of the “golden mean as the Tao” in terms of an interpretation of the “golden mean” on the common basis. This approach made his theory well-based both physically and metaphysically, hence the unprecedented distinctions of his considerations on the realm of human life. By his approach of incorpotating morality with ideology, Feng managed to relate the “golden mean” with the argument of grouped individuals, and the argument of justice with that of interests, which demonstrated his endeavor to apply logical analysis to interpreting Chinese philosophy and incorporating Chinese and Western philosophy. His approach cast light on the methodology and theoretical conception of philosophic study in China.

关 键 词：冯友兰 道中庸 时中 中和 

分 类 号：B26[哲学宗教—中国哲学]