1936-1941:两种焦虑——左翼文化界关于鲁迅思想“转变”讨论的历史考察  

Two Sorts of Anxiety From 1936 to 1941; A Historical Investigation of the Discussions of the "Shift" of Lu Xun' s Thought Conducted by the Left - wing Cultural Circle in China

作　　者：张宁[1] 

机构地区：[1]上海师范大学人文与传播学院,上海200234

出　　处：《上海师范大学学报（哲学社会科学版）》2005年第2期44-49,共6页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)

摘　　要：把中国左翼文化运动视作一个整体,还是一种复合体,是重新解释这场文化运动的关键。在将之视为一种复合体的视野中,原来被遮蔽的事件和意义便会重新敞开。鲁迅逝世后的最初几年,左翼文化界就鲁迅思想“转变”问题曾有过持续的讨论。在这些讨论甚至争执中,不自觉地隐含了两种不同的焦虑,一种是维护鲁迅思想遗产之完整性和独立性而又难以寻找到明确批评对象的焦虑;另一种则是感到鲁迅与自己一致而又不一致的焦虑,并通过把鲁迅纳入终极化的理解中,来削平这种不一致感。这两种焦虑皆是潜在的,却体现了左翼文化内部两种不同的发展脉络。There were sustained discussions of the 'SHIFT' of Lu Xun' s thought among the Left -wing Cultural Circles in China in the first few years after Lu Xun' s death. Two sorts of anxiety were implied unconscientiously in these discussions or even disputes. One sort of anxiety existed among those who eagerly wanted to uphold the integrity and independence of Lu Xun' s thought legacy but could hardly find a definite target of criticism. The other sort of anxiety seized those who felt that they identified with Lu Xun but differed from him and who attempted to quell their differences by putting Lu Xun in a kind of ultimate comprehension. Although they were potential, these two sorts of anxiety reflected two different sequences of thoughts being developed inside the Left - wing Cultural Circles.

关 键 词：鲁迅思想 焦虑 历史考察 左翼文化运动 批评对象 思想遗产 发展脉络 复合体 不一致 不自觉 

分 类 号：G444[哲学宗教—心理学] I210.96[哲学宗教—发展与教育心理学]