简论中国文化哲学发展的大律  

Principles for the Development of Chinese Cultural Philosophy

作　　者：林衡勋[1] 

机构地区：[1]湛江师范学院人文学院,广东湛江524048

出　　处：《湛江师范学院学报》2005年第2期14-19,共6页Journal of Zhanjiang Normal College

基　　金：湛江师范学院2003年度重点科研项目(项目编号:W0304)。

摘　　要：以港台著名学者牟宗三先生的提示为参照,简要论述了中国文化哲学发展的大开大合大律和基本模式。其中由先秦两汉之后的魏晋到宋明为主要面对并消化、吸收道佛(主要是佛)的大开合,自明末至今为主要面对并消化吸收西方异体文化哲学的新一轮大开合。这新一轮大开合任务异常艰巨且存在变数,至今尚远未完成。还论及大开大合大律与文化全球化的关系问题。With reference to the view of Mr. Mou Zongsan, a famous scholar in Hongkong, the writer briefly discusses the important events, the rules and the basic patterns in the development of the Chinese cultural philosophy. One big event, which occurred from the Wei and Jin Dynasties (after the Pre-Qin, Pre-Han and Han Dynasties) to the Song and Ming Dynasties, was the introducing of Daoism and Buddhism (mainly the latter) from other countries. Another one has occurred from the end of Ming Dynasty to the present, when different kind of Western cultural philosophy has been introduced into China. Such introducing is still going on. Moreover, this paper discusses the relationship between the introducing and the cultural globalization.

关 键 词：中国文化哲学 大开大合 大律 文化全球化 

分 类 号：G02[文化科学]