政治影响下的儒道分化  

The Differentiation of Confucianism and Taoism Under Political Impact——take Han dynasty and the WeiJin and Southern and Northern Dynasty for example

作　　者：王婧[1] 

机构地区：[1]武汉大学文学院,湖北武汉430072

出　　处：《湖北广播电视大学学报》2005年第4期51-53,共3页Journal of Hubei Radio & Television University

摘　　要：政治作为中国社会的文化主导因素对整个历史文化的发展起到了决定性的作用,汉武帝“罢黜百家,独尊儒术”政策的采用标志着政治力量对社会文化的强制性推行,这可看作政治对文化的影响之一;魏晋南北朝政治的纷争与弱化使道家文化占据了社会的主流,这可以看做是政治对文化的反面影响。本文通过对比两个时期政治的集中与分散,分析儒道文化及文论的分化。As a dominant cultural factor,politics play a crucial role in Chinese civilization. The policy, that adopted by the Emperor Wu to remove all the other schools and exclusively advocate the Confucian principles, could be seen as an impact of politics having on culture. While the fact that, Taoism became a mainstream with the anarchy during the WeiJin and Southern and Northern Dynasty, is just the other way round. The passage compares the centralization and decentralization of state power during this two periods and analyse how Confucian culture and Taoist culture influence the literary theory.

关 键 词：儒术 道家 政治 文学 

分 类 号：K203[历史地理—历史学]