论孝悌观念在北魏的确立  

On the Foundation of Filial Concept in North Dynasty

作　　者：高贤栋[1] 

机构地区：[1]烟台师范学院历史系,山东烟台264025

出　　处：《辽宁大学学报（哲学社会科学版）》2005年第4期80-83,共4页Journal of Liaoning University(Philosophy and Social Sciences Edition)

摘　　要：鲜卑民族原来是没有孝悌观念的,孝悌观念在全社会重新树立起来是从孝文帝时期才开始的。为普及孝悌观念,孝文帝采取了五大方面的措施。孝文帝的举措使鲜卑民族最终接受了儒家重礼重孝的文化传统,也挽救了自汉末魏晋以来汉民族的家族伦理危机,为民族融合、社会整合作出了不朽的贡献。The filial concept did not exist in Nationality Xianbei,and it has been set up since the the period of Emperor Xiaowen .In order to popularize the filial concept,Emperor Xiaowen took measures in five aspects.These measures made Nationality Xianbei accept the cultural tradition of the Confucianism,which thinks highly of rites and filial duties. And these measures also rescured the ethical crisis of Nationality Han from the end of Han Dynasty to Wei and Jin Dynasty and contributed a lot to nationalities-mixture and social reorganization.

关 键 词：孝悌观念 北魏 孝文帝 

分 类 号：K239.21[历史地理—历史学]