简论佛教的因果报应说  

A Brief Discussion of Buddhism Karma

作　　者：郭征宇[1] 

机构地区：[1]武汉大学哲学学院,武汉430072

出　　处：《晋阳学刊》2005年第4期62-65,共4页Academic Journal of Jinyang

摘　　要：因果报应说是佛教基本理论的重要组成部分,自东汉以来就对我国社会和思想界产生着广泛而深刻的影响。在我国思想界不断地对佛教的因果报应说的质疑、辩论、批评、应答的过程中,因果报应理论事实上经历了一个逐渐中国化的过程,因果报应论也逐渐地深入人心。Buddhism Karma is the important part of basic Buddhism theory. Since the Eastern Han Dynasty, it has influnced Chinese sociaty and ideology broadly and profoundly. The Karma theory experienced a converting to Chinese ideology in the course of constant query, debate, criticism and response to Buddhism karma. The karma theory is gradually accepted by common people.

关 键 词：因果报应 过程 形式 中国化 意义 

分 类 号：B948[哲学宗教—宗教学]