量学认识论“分别识”和“无分别识”初探  

A Initial Discussion on the Epistemology of Liang Science

作　　者：祁顺来[1] 

机构地区：[1]青海民族学院,青海西宁810007

出　　处：《青海民族学院学报（社会科学版）》2005年第3期10-15,共6页Journal of Qinghai Nationalities Institute(Social Sciences)

摘　　要：量学把“认识”归纳为分别识和无分别识。无分别识是一种纯感性认识,分别识是在无分别识基础上产生的理性认识。本文从分别与无分别识之性相入手,分析此二种识的不同特征,旨在探讨量学在哲学认识论方面的理论价值。'Knowledge' in Liang science has been summed up the pure purceptual knowledge(无分别识) and rational knowledge(分别识).This article,starting with the character of the rational knowledge(分别识) and purceptual knowledge(无分别识),distinguishes the different characteristics between the two,its purpose lies in probing into theoretical value of the Liang science in the epistemology of philosophy.

关 键 词：认识 分别识 无分别识 

分 类 号：B017[哲学宗教—哲学理论]