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作 者:徐强[1]
机构地区:[1]大连理工大学人文社会科学学院,辽宁大连116024
出 处:《大连理工大学学报(社会科学版)》2010年第1期74-78,共5页Journal of Dalian University of Technology(Social Sciences)
摘 要:早期易学解释的视域,存在着一个由"占筮"到"德义"的内在转化过程,这在马王堆帛书《易传》中有较明确的体现。《周易》本源于占筮活动,早期巫史多将其用于占筮实践。随着人文理性的崛起,占筮活动逐渐纳入丰富的德性、义理内涵而转成为"德占",《周易》也被赋予涵盖一切的哲理内涵。后来的儒者完全摒弃《周易》的占筮之用,将其看成圣人之"遗言"或教导,以一种较为彻底的"德义"视域实现了《周易》之经典化、文本化。As we can see in Yi Zhuan copied on silk which is unearthed at Mawangdui,there are some changes in the vision of early interpreting of Yi Jing.It is known that Yi Jing came from the activities of divination,and was mostly used as the tool of divination by wizards in early days.However,with the development of humanity,some elements of morality and wisdom were put into the activities of divination,so the character of divination changed,and Yi Jing was thought to be the symbolization of the whole world and all...
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