从宗教异化到劳动异化——青年马克思宗教思想发展的文本解读  

From religious alienation to manual alienation——A textual reinterpretation of the Marxist development of religious ideology

作　　者：李士菊[1] 

机构地区：[1]河北师范大学法政管理学院,河北石家庄050091

出　　处：《河北师范大学学报（哲学社会科学版）》2005年第5期5-10,共6页Journal of Hebei Normal University(Philosophy and Social Sciences)

基　　金：国家社科基金项目(项目编号:04BZX004)"马克思主义科学无神论研究"的阶段性成果。

摘　　要：把宗教异化与劳动异化的关系看作是必然的因果联系,是研究马克思主义宗教观产生的一个理论支点。在马克思早期的一系列著作中,对该问题的研究经历了“宗教异化”、“政治异化”再到“金钱异化”和“劳动异化”的发展过程。正是“劳动异化”的理论,将宗教异化的根源深入到经济领域,这一研究不仅标志着马克思开始寻找人由以生成的标志,即由自然属性到社会属性转化的关节点———劳动,而且也真正找到了历史唯物主义的出发点,进而科学地阐述了宗教产生的真正原因。The writer of the paper assumes that it is a Marxist theoretical pivot to consider the necessary relationship between the religious alienation and the manual alienation. In his early works, Marx explores the religious alienation, political alienation, monetary alienation, and manual alienation respectively. It is the Marxist theory of manual alienation that helps root the religious alienation into the economic field. This is the foundation of the Marxist manual theory labor as the turning point to label the human progress from natural properties to social features. And this is also the starting point of the historical materialism, accounting scientifically for the true cause of religions.

关 键 词：宗教异化 政治异化 劳动异化 

分 类 号：B91[哲学宗教—宗教学]